A modern church, built in 1931,
preserves the Catholic tradition
of the location of the house of Caiaphas,
the Jewish High Priest.
Gallicantu means "cock crowing" in Latin.
Jesus tells the group about the upcoming denial
of Him at their last supper together.
Peter's denial of being a follower of Jesus
strikes all of us in the heart
with daily "denials" of being disciples.
Beneath this modern church
are a series of chambers
are cut into the rock from
are a series of chambers
are cut into the rock from
the Second Temple period,
under the Church of St. Peter- Gallicantu.
under the Church of St. Peter- Gallicantu.
According to tradition this is the site of the
Palace of Caiaphas
where Jesus was brought after his arrest.
It is believed that Jesus would have been
imprisoned
imprisoned
in a pit like this one-
as an underground crypt awaiting his trials.
as an underground crypt awaiting his trials.
It is difficult to know positively-
as underground caves were found
in many of the Roman-era houses.In this Sacred Pit-
we spent some time of reflection.
And listened to the reading of Psalm 88.
The Byzantine Christians considered this
to be the location where Jesus was bound
by Caiaphas prior to sentencing
before Pilate at Antonia Fortress.
They built a shrine here in the Fifth century,
which the Muslims destroyed in 1010 AD.
The Crusaders rebuilt the chapel here a century later.
It fell into ruins again in 1320
and was not rebuilt until the 1931 building.
On the grounds of the church are many
ancient buildings from the different periods
of Jerusalem's history.
Perhaps one of the most significant excavations
are these rock steps which led from the
Upper City to the Lower City in Jerusalem.
This stone trail dates back to the Second Temple era,
possibly even to Solomon's original temple,
and leads down to the Kidron valley.
Perhaps Jesus had followed this path
on his way to Gethsemane
on the night of his arrest.
If not that evening,
he would have used this staircase
in his travels around ancient Jerusalem.
Possibly the most moving part of this space
is the dramatic
images of what was happening
outside the house of Caiaphas
with Peter's denial and inside the house
with the mocking and abuse of Jesus inside.
As Jesus carries the weight of each of our denials,
we are reminded of the sins
he took to the cross for each of us.
His gaze upon Peter sealed the forgiveness,
though Peter's heart broke.
It is the same Savior's gaze upon me,
that offers restored hope.
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